Monday, 25 February 2019

My Sampling of ACF & Segou’Art in Mali

On African Culture Fund (ACF) procuring its first call winners 


The river niger and it's inhabitants with the fresh
vegetables grown by the locals on its banks as seen in Segou, Mali
It was mud coloured walls with jutting arrow like edges at the centre culturel Kôrè, it was home baked scones for breakfast, it was French sentences waking from a comma of my o’ level classes finding sound on my tongue. It was meeting the Kora, djembe sounds at every corner. It was my first time in Mali.

After landing in Bamako in the late afternoon, we passed a bit of wilderness before meeting the bustling city of Bamako. Inside the minivan I soaked in this new landscape, looking out into the semi desert expanse, I noticed its sparse human population. The lorry like minivans acting as public transport; the open table stalls by the road with green leafy vegetables that looked to defy the encroaching caramel dust. There was the regal stride of men and women clad in the fabrics of boulan, vitenge, western batik or the occasional expensive ‘bazee’. We were heading to the smaller city Segou, about 3 hours away by car from Bamako. 

Centre Culture Kore, where ACF offices are in Segou
is located and where we did our work inside the fund
.
In late January this year till earlier this month, I was invited by the African Culture Fund-ACF http://africanculturefund.net as a member of its jury for their first call of admissions. ACF was launched in June 2017 in Seychelles by African visual artists, it’s a pan-African organisation officially registered in the Republic of Mali. The particularity of the Fund is that African artists, all disciplines combined are its first contributors, guaranteeing the necessary autonomy to professionalise and develop the cultural and creative African sector. Last year ACF launched its first call admitting culture projects within the visual arts, offering no more than 10,000USD per project with around 100,000USD in its basket for the same.

During the day 'Light Art installation part of the exhibit by
Wadi Mhiri, Houda Ghorbel,
Bettina Pelz & Aymen Gharbi inside Segou'Art 19'
Arriving in Segou I also met Joseph Gaylard (South Africa) and Vitshous Mwilambwe Bondo (Democratic Republic of Congo) both notable culture stakeholders from the continent. Together we were handed the proposals from applicants who had passed the guidelines. Based on the criteria of innovation, creativity, financial accuracy, technical consistency and relevance we were tasked to grade the same. Afterwards with meaty debates we ended up giving our independent recommendations on those projects we thought deserved the available funds from this call.

At Night 'Light Art installation part of
the exhbit by Wadi Mhiri, Houda Ghorbel,
Bettina Pelz & Aymen Gharbi inside Segou'Art 19'
It was riveting to read the varied entrenched efforts of various creatives on the continent hailing from Ethiopia, South Africa, Burkina Faso, Ivory Coast, Tunisia, Morrocco, Egypt, Tanzania, Kenya, Congo, and various other countries. This garnered from the proposals which included animation film making, teaching of fine art and other disciplines to youths, textile workshops, artist collaborations and moving exhibitions all exploring such relevant topics like insular post colonial perspectives, support of mentally disabled persons, aquatic pollution and so much more.

“Indeed, the absence of adapted mechanisms with adequate resources to fund projects of African artists and cultural entrepreneurs. Is one of the major challenges undermining the development of the cultural sector across the continent?” Mamou Daffe chairman of ACF, highlights on the core inspiration of this fund, which has its core contributors being successful African artists working within and outside the continent.

ACF has now announced its winners from their first call. You can find the list here http://africanculturefund.net/the-results-of-first-call-for-proposals-visual-arts/. I am happy to report that the fund ensured that gender equity and diversity in terms of geographical location was central in its decision making.


Inspring diverse artworks inside Segou’Art 2019



Part of the installation by Cheick Diallo inside
Segou'Art 2019 festival notice the circles by the white walls.
This trip as well allowed me to bump into a visual arts festival going on at the same time (the 31st of Jan till the 9th of Feb), namely Segou’Art. Art does have a way of allowing the imagination to soar and give voice to natural emotions in a healthy facet. I was so honored to see this translation by fresh artworks. The bulk of the artworks in this festival were held at this art center, which used to be a cotton factory that Mamou Daffe and other stakeholders transformed into an arts center. It’s located near the river banks of the Niger River that runs alongside the city of Segou.

Inside the festival this installation by Cheick Diallo had my mouth agape. Cheick Diallo who now lives in Mali but has worked most of his career in France and Europe, is a design visual artist. An architect by training, he is the president of the Association of African Designers (ADA). For this festival he was giving a master class as well showcasing.

Part of the installation by Chieck Diallo, inside Segou'Art festival
2019 in Mali this month


I better understood his installation after speaking to his brother (Cheick speaks French and mine is rusty) who speaks English. “These circles are an indication of our globalised context today, how we scramble to belong to clicks no matter we rank on the social ladder. Though the clicks get smaller as you’re higher up or at the bottom of the ladder; this desire to belong it seems is a unifying human factor.” Cheick’s brother was pointing me to a 3d artwork on the wall, understanding now that it was a representation of globalization. I could read more into it, the homogenous circles depicted the characteristic of globalization that have us drumming to the same beat.

One of the women photographs inside the exhbition
'creations for women' she is from Mali and is
public bus driver
The installation also took on heavier topics relating to home, the chair like dress hats were representative of the local tribal conflicts between the Dogon and the Fulani currently afflicting the country. Here Cheick showcased the tribes differences, depicting the hats of the Fulani tribe and the Dogon ‘stools/chairs’ in sculptures as embodied characters. He shows their individual beauty in parallel then in one artwork with wings he merged the symbols to signify peace.

I was also lucky to bump into an East African artist in this festival by the name Pamela Enyonu from Uganda. Her work was part of a mini exhibition ‘creations for women’ with other female artists. “In this festival through Arts Collaboratory and Centre du soleil d’Afrique, I was invited here from Kampala to lead a workshop of female creators. The theme of our workshop was Africa is a future and the future is the woman. So they were three Malian artist one Ugandan artist and one Columbian artist, we tasked ourselves to sort of interpret this from that point of departure as female creatives’ of African descent. We have two photo exhbits and one video and then I made an installation and we made a painting.” Pamela kindly explains to me.

Pamela Enyonu staring in an artwork inside the 'creations for women'
exhibit inside Segou'Art festival 2019

The video she speaks of was playing a hauntingly beautiful soundtrack in mouthed acoustics, showing an African woman washing clothes, then picking rice pellets from one mound to another. Juxtaposed to the video were photographs which I later learned are of Malian women except for one with Pamela herself as the subject. The photographs show them doing jobs you wouldn’t see women doing everyday from Taxi to ‘daladala/matatu’ drivers; to a Balafon player (normally the instrument is allowed to be played by men forbidden for women).

The Video installation inside the exhibit
by Pamela Enyonu at the Segou'Art 2019 festival
“We’re imagining a future where women are more in charge, obviously we’re more empathetic, we’re more socialistic. So I’m imagining what world problems would look like. If they were solved from a female perspective.” Pamela goes to share more of what their exhibit means highlighting to me that though females on the continent find themselves doing chores that aren’t valued monetarily by society they still are the bedrock of their community.

I as well met art collector Ekiko Ita Nyang from Nigeria I asked him on what he thought of the festival “Yes uhmn I think Segou Art is getting to be one of the emerging market platforms for artists to showcase their work, coming from West Africa. We have a culture of the biennale spring up in West African cities, these are meeting points are not only for collectors to engage with the artists. But it’s also very important transaction points for collector enthusiasts.” Ekiko shared, on asking him whether his industry is growing and what role it had in raising African visual art to the international market he had this to say.  

Sculpture by Siriki Ky from Burkina Faso inside Segou'Art Festival 2019
First of all it doesn’t matter how the world sees African art, what matters is how Africa sees African art because how we want the global community to view African art. Is the way we present African art, the way we preserve the way we try to disseminate its information which is very key. I think we’re moving towards the right direction a lot still has to be done, it’s important that we have these initiatives.”

Light Art installation part of the exhibit by Wadi Mhiri, \
Houda Ghorbel, Bettina Pelz & Aymen Gharbi inside Segou'Art 19
Meeting Barthelemy Toguo’s artwork from Cameroon at the festival was also a treat to see, the man is another great visual artist from the region. Working between Bandjoun and Paris he is a Knight of Arts and Letters in the French republic and is founder of Bandjoun Station a place of residence and artistic exchange located in western Cameroon. He like Cheick gave master classes to participating artists; he also presented artworks in this festival. Using water colors, ink and acrylic his series of paintings went to highlight the integration of man and nature, her equality not supremacy to the environment. You can follow more of this festival and its works http://www.koresegou.com/segou-art/


Artwork by Amaliguere Doho from Mali inside Segou'Art festival 2019

 Article by Caroline Anande Uliwa, first published here https://www.theeastafrican.co.ke/magazine/Artists-awarded-10000-from-ACF-project-kitty/434746-4995222-113ocfm/index.html


Wednesday, 6 February 2019

Mangi Meli Remains touchs down in TZ

Mangi Meli in the middle
with his close officials
(c) SLUB  Deutsche Fotothek

By +Caroline Anande Uliwa


The rhythm of their efforts is forgotten yet the skeletons of their song live on. Not so many Tanzanians choose to reflect on their own history, particularly that of during and before its colonisation period. Perhaps because too many history records of this time have an imperial Eurocentric point of view, with a demoralising storyline of our ancestors so we’d rather not look.

“For my part as a curator, what I believe can be done are cultural endeavours...which raise awareness and regularly call to remembrance, the often forgotten stories that occurred as a result of active and fierce resistance to colonial rule. So we can examine how they shape our understanding of contemporary society and citizenship today. A philosophical way if you may, of asking "how have you come to be the person that you are?" and "what do you stand for?" as a member of civil society.” Sarita Mamseri, Heritage educator & Curator from the U.K with Tanzanian roots.
Isaria Meli on seeing the
video sculpture for the first time in Berlin-
photo from Flinn Works archives.

Isaria Anael Meli-87 hasn’t allowed himself to be passive about his history. A grandson of Chief Mangi Meli who ruled one of the most powerful chieftains in the Chagga tribe of Old Moshi, Tanzania; this during the 1890’s for a little under a decade. Mangi Meli was murdered in March 1900 by being hung for hours at a public piazza in Old Moshi and then beheaded. This was done by a German led army unit his head was then presumably sent to Germany. Isaria for 50 years has been pleading the Tanzanian and German governments to look into the return of his grandfather’s skull to no avail.

In November last year Isaria’s quest reached a significant milestone, in part due to the awareness the German government received through efforts led by Konradin Kunze and Sarita Mamseri. In their work towards the exhibition ‘Mangi Meli Remains’ that they debuted this month in Berlin as part of a four chapter exhibition titled ‘The Dead as far as [] can remember’. Present at the launch was also present the ambassador to Germany from Tanzania H.E Dr. Abdallah Possi.

This exhibition shares the story of Mangi Meli with footage never before released to the Tanzanian public, in terms of photographs of the Chagga people including those of Chief Mangi Meli, taken during the late 1800’s to the early 1900’s by Germans. At the centre of this exhibition is a video sculpture, an innovative short film animation conveyed in three languages-Kiswahili, German & English. It tells the story of Mangi Meli during the time of his rule, his links with other chiefs in relationship to German colonial rule and the events leading to his death.

Amani Abeid among the illustrators of this video sculpture,
working on this exhibitoin animation film-
photo Flinn Works
Isaria was present at the debut of this exhibition and it was during this visit that he took a DNA test, after being invited by the Prussian Cultural Heritage Foundation-SPK. Currently in Germany there’s over 5000 skulls belonging to natives of German colonies including 200 skulls from Tanzania. Among these six skulls were identified in Isaria's visit, which could be from Moshi and could date the time of Mangi Meli’s death, some of them have the inscription ‘Dschagga/Wadschagga’. Results of this test are expected to be in before end of June this year.

‘Mangi Meli Remains’ is currently showing in Dar es Salaam since the 5th of February till the 22nd of this month. It’s conception all began with Konradin’s surprise at learning of German colonial history. 

Sarita Mamseri  during an interview with
Isaria the grandson of Mangi Meli,
in Old Moshi Tanzania
“When I came first to Tanzania 8 years ago, I was shocked to learn about the German colonial history only in Tanzania. I didn’t learn it in school which would have been the proper way I think, but in school of course we were taught a little bit just maybe one hour about that ‘yes Germany had some colonies but it was a short period.” Konradin shares of the early inspiration which has allowed him to uncover and share in depth stories around German colonial rule in Tanzania. 

In these eight years he has worked several projects with the theatre company Flinn Works surrounding this topic, to include a theatre production called ‘Maji Maji Flava’.
Mangi Meli Remains, has taken a little under a year to prepare, among the persons involved in the project are renowned Tanzanian illustrators Cloud Chatanda and Amani Abeid.

Konradin Kunze with Sarita Mamseri
in the background during
the earlier stages of this
exhibition's work in Tanzania
In acquiring the research for the video installation, Konradin together with Sarita made several trips to Kilimanjaro. Where they met Isaria and other members of the Old Moshi community including Gabby Mzei, an experienced local guide of the Old Moshi cultural tourism centre. All who provided relevant information of the period during Mangi Meli’s lifetime from the locals’ perspective. Konradin came to access journals in Germany from the army generals who ruled at the time of Mangi Meli’s rein. This shed further insight in creating the script for the video sculpture used in this exhibition.

“I found most of the pictures in the archive of the Ethnological museum, others in other archives mainly online. It took me quite a while to find them more or less accidental sometimes...” Konradin shares of the collection of photographs he uncovered that show vivid images of the Chagga people during the late 19th C to the early 20th C as never seen before in any Tanzanian museum.
Mangi Meli (c) SLUB  Deutsche Fotothek

“He was so gentle…look at the quality of the photo” Amani Abeid explains to me on an earlier visit last year, while he was working on the video sculpture. He together with Cloud Chatanda had learned of Mangi Meli in their schooling years but had never seen his photo till then. They shared how humbling it was to see the photos Konradin had dug up and the rich information they were given.

“So the main goal for this project is definitely education yeah, this story should not be forgotten and on the other hand it was to give something back to the community...To permanently install something in Old Moshi, although it is not the skull which we’re still trying to find which is very, very difficult to find. But instead of bringing back the skull at least I can bring back the information that I have gathered back in Germany.” Konradin adds as to why he has been passionate about this project. 

The Video Sculpture as shown first in Germany
late last year, it is now in Dar es Salaam
He is of the view that the photographs he uncovered as well the archives from this time now in Germany, should be readily available in Tanzania as it is a relevant part of their history.
“You get the picture that these Europeans saw us savages it was their clear perspective. They were actually trying to prove that we aren’t real human beings. 

Did you know that Mangi Meli’s father Mangi Rindi actually sent his best soldiers to meet the Kaiser in Berlin. He gave his two best soldiers ivory, minerals and leather to give the Kaiser, asking in return for military for a few weapons. The Kaiser sent the soldiers back with a music box and a sewing machine!” Cloud Chatanda shared with me what he was uncovering in working on this project. Including the truth that scientists in Europe were spreading the theory that Africans had smaller brains and such were inferior humans hence the sending of the skulls for investigation. 

Photos of community leaders
in Old Moshi upon Konradin and Sarita's visits
 “I disagree that any project we do will provide 'closure'. The atrocities, tragedies and theft/looting/"acquiring" of personal items of significance, of human remains, cannot be undone or indeed forgotten when still so much is to be (politically) acknowledged and then repatriated... It also continues to amaze me how much of Tanzania's history can be found in foreign collections, both private and state. It just reinforces my opinion that efforts to counter balance the influencing role of colonial archives and collections on European-located peoples' understanding of Africa must in part be re-addressed through the collecting and presenting of Tanzanian oral histories.”—Sarita Mamseri.

The exhibition will finally come to Old Moshi on 2nd March this year, where it will remain there permanently. I was asking Sarita if she felt this was at least some closure for Isaria and his community, to which she answered me above. I can tell you as a native Tanzanian just looking at the photographs Konradin had uncovered was eerily humbling. 

Illustrator Cloud Chatanda working on the video
sculpture for this exhibition ealier last year in Bagamoyo
Mangi Meli Remains is a collaborative project between Flinn Works (DE), BSS Projects (TZ/UK), Old Moshi Cultural Tourism (TZ), ArtEver (TZ) supported by Ethnological Museum Berlin and TA T at Humboldt University Berlin; funded by the Goethe-Institut Tanzania, the Berlin Senate Department of Culture and Between Bridges.

Isaria Anaeli Meli © Konradin Kunze
 I urge every Tanzania/African to visit the exhibition if in Dar or Old Moshi during the mentioned dates.

The tree where Mangi Meli was hung
now over a 100 years still in Old Moshi
.

This article was first published in 'The East African Newspaper' with this link below

https://www.theeastafrican.co.ke/magazine/Exhibit-brings-Mangi-Meli-of-Old-Moshi-back-to-life/434746-4951540-dht50ez/index.html