By Sanaa & Culture
The thought provocking artwork from 'Majangili' exhibition at the Goeth Institut currently |
In today’s world of fast consumerism fine artists
in third world countries perhaps feel the pinch the worst. Recently in August
this year we had an exhibition at the National Museum with works from the late
George Lilanga (1934-2005) ‘Imaginings: The worlds of George Lilanga’.
From right Inger Thede, Walter Bgoya, Atsu Numazi and Cloud Chatanda at the National Museum August this year |
These works (George’s stucco portico and ‘shetani’
gates which used to grace the original home of Nyumba ya Sanaa that was demolished
in 2012) were rescued as they were about to be shipped off to Germany at a
measly cost of 50USD per piece from the management of Nyumba ya Sanaa.
Zile picha zinazo vutia kwa utamu wa rangi na simanzi ya mazuri ya kale toka kwa 'Minzi Thobias' |
Kwa mujibu huu ili kuamsha majadiliano kati ya
wasanii na wadau wa sanaa za mikono Tanzania. Makumbusho ya taifa
iliambatanisha pamoja na onyesho hili la ‘Imaginings: The worlds of George Lilanga’ semina tatu. Mbili ya
hizi ikiwakutanisha ‘Art Historians, Artists, Dealers and Collectors’ ili
kujadili zaidi njia za kunusuru na kushamiri sanaa ya mikono toka kwa wasanii
wa Tanzania.
Gadi's work |
Pia nilipata hotuba ya mwongazaji mmoja kutoka
semina ya kwanza iliyojumuisha wasanii na walimu wa Sanaa yeye akiwa ‘msanii wa
Sanaa za mikono na mratibu wa Sanaa-Rehema Chachage’.
Sadly what was apparent through this workshop is
that there’s lack of unity in goal and purpose between fine artists in the
country. The central debates that were raised didn't demonstrate the culmination of an understanding of what steps need be taken. To
avoid similar disasters occurring in the future, where iconic late artists of
our nation, have their works sold off for peanuts then sent to foreign lands.
Case in point on the challenge of fine art from Tanzania not being bought by Tanzanians themselves, Jan Van Esch points out in his speech
Sanaa ya Jan na Ephrem Solomon |
Minzi's work |
I think one of the groups is the tourists and I
define that as a very high turnover group of people coming in the country…then
there’s something unique I think here compared to a lot of other countries
that’s the expatriates. I think that’s a unique market because that’s a group
of people coming into the country who often come from houses in Europe to much
larger houses here in Tanzania. Where they are based for a couple of years and
want art also for decorating their house…another point is what artists comment
about the sales.
One of the point I hear a lot is there’s a lack
of good marketing and sales…a lot of the current programs from donor countries
and donor organizations is looking at cultural entrepreneurship…but in my
opinion cultural entrepreneurship is another example of mirroring Europe’s
needs in the art with other parts of the world…
Sanaa ya Vita Malulu |
Sema hivi karibuni mwezi Oktoba, Novemba hadi
sasa kumekuwa na maonyesho ya Sanaa za mikono jijini Dar es Salaam. Toka kwa
wasanii waliojikungu’ta kutoa Sanaa zenye ubunifu na ujumbe muhimu kwa jamii.
Cha kuchekesha wote maskani yao ya kazi ni Nafasi
Artspace ikiwemo Cloud Chatanda ‘8 years waiting’-lillilo zinduliwa 7 Oktoba,
Alliance Francais, Gadi Ramadhan ‘Blindfolded’-lililo zinduliwa 22 Oktoba, British
Council; Jan Van Esch ‘In and out life
stories’-lililo zinduliwa 4 Novemba, Alliance Francais; Vita Malulu
‘Majangili’-lililo zinduliwa 13 Novemba, Goeth Institut na Thobias Minzi
‘Shadow’-lililo zinduliwa 20 Novemba, Black Tomato Mjini.
Na bado kwenye maonyesho haya yote hamna mchakato
maalum wa kuwajulisha wenye vyombo vya habari juu ya kazi hizi zilizokuwa na
ujumbe wenye chachu kubwa kwa maswala yanayoikabili jamii yetu ya Tanzania. Kwani
vyombo vilivyofika na vilivyotoa habari kuhusu maonyesho haya nchini ni finyu.
From Gadi Ramadhan his works in his exhibition 'Blindfolded' currently at the British Council |
Lack of proper PR strategy aside the exhibits
from the artists mentioned above are exquisite and had little if any artistic
criticisms in my untrained eye. Cloud Chatanda’s 8 years waiting is one of my
favorite art exhibits this year hands down.
In and out of Life stories wowe, this exhibition
first off left you mouth agape as Jan in each artwork collaborates with
Ethiopian rising fine artist ‘Ephrem Solomon’. Who writes in Aramaic yeah we
could hardly get the gist of the meanings as much of the works has texts. I
found out after interviewing Jan at the exhibition that even Dutch as a
language is used on these works, however as you look at the drawings
accompanying the texts.
The central piece at exhibition 'In and out life stories' by Jan Van Esch and Ephrem Solomon |
The genius is that all of this you could get from
just one painting, the central piece which you’d meet head on as you walked into
the exhibition. You can see for yourself in the photo here with the caption ‘The
central piece at exhibition 'In and out life stories' by Jan Van Esch and
Ephrem Solomon’. Note the middle hand note that in no way it’s of the person
with the orange underwear (bio kinetics) hence definitely coming from the
‘black’ figured person.
This hand is daring to explore, daring to touch
if only tentatively the naked skin so close to the sacral goods. Oh and note
the lack of hip dimensions of the two figures to decide for yourself if this is
a heterosexual or (whatever the politically correct (oops am in Bongo) name for
‘gay possible couple’ is). I think there
was plenty of artistic genius in this exhibit but next time I’d like less
ambiguity in the proportion of artworks.
Gadi’s exhibit well it’s abstract save its simple
message, gotten when you interview the artist. Working in mono prints with
mixed media (who knows maybe that is charcoal on canvas). “As we’re nearing
elections in the country next year I think it’s wise we don’t get blindfolded
of what matters in who we pick as our leaders…”
Vita's work from his exhibition 'Majangili' |
Notwithstanding the adverse impacts to the eco
systems of these regions will surely be felt by the human inhabitants in these
regions sooner than later. The TANAPA official at the launch of this exhibit
collaborated this Interpol report quoted on http://www.jamiiforums.com/jukwaa-la-siasa/646850-poaching-new-report-puts-tanzania-on-%91list-of-shame%92.html
‘…in the largest Selous Game reserve which boasted the world second largest
elephant population at 70,000 elephants in 2006 had an estimated 39,000 in in
2009 and currently stand at 13,084 elephants. The elephant population in Ruaha
National Park has declined by 44 per cent since 2006 and now numbers
approximately 20,090…’
Onyesho la Shadow pale Black Tomato kwa kweli
lastahili kuwa kwenye jukwaa kubwa zaidi sio kwenye mgahawa. Kaka Minzi ameweza
tena kustajabisha wasanii wenzake kwa jinsi awezavyo kufinyanzi dhana zake za
kazi na kutotoa sanaa yenye shabaha kamilifu. Kwa ulaini utadhani hataki vile,
kwani ukiwaangalia wenzake kama Jan Van Esch ambao pia hutumia mbao au magogo
na kuchora juu yake.
From left Maria Amelina, Mr Origenes K. Viso, Mr Robino Ntilla at the Seminar 'Navigating the Artworld in Tanzania' |
Back to the workshop at the museum which raised
another critical debate on do we really boast of true contemporary art in
Tanzania? Miss Rehema raises the subject well.
“Who are our artists producing their artworks
for? Is it for tourists and other types of voyeurs from other cultures in
search for the exotic (for our case it’s the exotic African sunset, imagery of
animals, Maasai, village life, etc)? Is it for people who are simply seeking to
decorate the walls of their home and very specific about size and colors
amongst other things of the pieces they are buying? Or is it for the hardly
existing curators, collectors, art museums and galleries in the country?
I came across an interesting read once titled ‘what
is contemporary art and how does it matter? - by Ric Kasini Kadour’. Who wrote
and I quote: ‘Art is incomplete until it is received by the viewer. Just as
artists need to evolve, society needs to evolve as well. Before the message of the artist is relevant,
the audience has to be able to receive it… we need to learn how to read art!’ [End
of quote].”
This was presented on the first workshop now on
the second workshop where Mr Origenes K. Viso the Managing Director for Karibu
Art Gallery was one of the main speaker, Miss Rehema found herself nodding in
affirmative agreement when her mom (Publisher (E&D) and Arts Activists-SOMA)
raised the below issue to Mr Viso.
"Mzee Uwiso waswahili wanasema mcheza kwao
hutunzwa sasa Sanaa za rock art na nyingine zote za huko zamani zilikuwa za hao
watu wa zamani. Sasa kuna watu wa leo kama kijana alivyosema hapa (Mkuki Bgoya
was previous speaker) na Sanaa ni kioo cha jamii. Manake jamii ya leo.
Umesema
wizara sijui saba zote zinahusika na Sanaa na uchumi wa nchi yetu, unaoenda
haraka sana na teklojia ya haraka sana, ndio kioo chenyewe, ndio jamii yenyewe
ya leo. Sasa unaposema msanii asisome, ana haja ya kusoma una maana ni msanii
wa lini huyo? Na huyo msanii ni nani anayeamua asisome ni wewe au ni hao watu
unaowauzia Sanaa huko nje?” Ma Demere Kitunga
Earlier Mr Viso had said in answering a question
from the floor (which got him the above question) on what he’d advice the
president on how to help the fine artist industry in TZ. Seeing as he’s
recently appointed as a member of the committee to advice the President on the
formation of TZ National Art Centre.
“…Ninayo document ambayo UNESCO in 1993
waliwaandikia wizara ya viwanda na Biashara ikiwaambia kwamba swala la Sanaa
linaguswa na wizara kama 13 ipo hii documents, ninazo… Mimi hapa nimeshawahi
kutembelewa na watu wawili kutoka ofisi ya Raisi wa Marekani wakaniuliza
kwamba; kwanini hatutumii fursa za Sanaa. Wanajua Sanaa inamchango mkubwa
kwenye uchumi wa nchi hii. Kwanini hamtumii fursa hizi za Agoa mkauza soko la
kule, kuna vikwazo gani vya nje na vya kimataifa. Nilimueleza hakuna vikwazo
vya kimataifa lakini soko la humu ndani vipo…”
Ki ukweli maswali Ma Demere anayomuuliza Mr Viso
ambayo Miss Rehema alikubaliana nayo kwa mujibu wa hotuba yake ya semina ya
jana yake. Hayamgusi Mr Viso au
aliowawakilisha pale jukwaani (Gallery Owners, Veteran fine artists of TZ) ila
wale wanaofundisha sanaa kwenye nyanja za elimu ya juu na pia wale kwenye
serikali wanaohusika kwenye utekelazaji wa sanaa na utamaduni. Wengi wao ambao hawakufika hapa
kama wasanii wengi walivyo lalamika kwenye semina hii, sema mimi napendekeza
tena kama mdau ambaye na fursa ya kuangalia vitu toka nje (Arts Journalist).
Maji ukiyavulia nguo sharti uyaoge, kama Ma
Demere alivyo asi ni kweli kabisa Sanaa za Mikono, hazijatiliwa maanani kama
kioo cha jamii hapa Tanzania. Na vivyo hivyo mashuleni hazifundishwi kwa uadilifu
kama Mr Jan alivyogusia kwenye semina hii.
Sema wasanii wa Sanaa za mikono niwaambie tu
ukweli; maisha haya mmeyachagua kama filamu ya ‘Step Up All In’ ilivyoniasi,
kwamba sisi wasanii wenye mapenzi halisi na kazi zetu changamoto zetu ni nzito.
Mi naongezea ni maradufu kwa nchi za tabaka ya tatu kama Tanzania. Lakini
matumaini yapo, kwani mkisema kweli leo mje pamoja mtuasi sisi jamii
tuwasikilize kwa vipaji vyenu vya ushawishi haswa kwa sisi wana habari kwanza.
It won’t fare forever if not very soon that
you’ll have home based fans of your works; that will ensure you no longer have
to be exotic mirroring great ancient art or not so ancient…let me not get my
fingers burnt. That’s all from me for today.
Again naomba sema mwandishi wa wakala hii anaoneshwa kuguswa na jambo husika na hivyo kuhamisha hisia zake zote kwa makala nazo hisia hizo hutuama kwa msomaji... hongera Caroline kwa maelezo mazuri.
ReplyDeleteLakini licha ya pongezi naomba sisitiza juu ya jambo flani...hatuwezi sema tuu eti kama sanaa yabadilika na jamii nayo ibadilike... ni ngumu na si rahisi kuibadili jamii kama isemwavyo, ifahamike tuu jamii ya sasa nami nikiwa mmoja wao hatupungukiwi kitu tusipotilia makini na kuipa uzito sanaa ya mikono, lakini ni wajibu wa wasanii na wadau mbalimbali kuionesha jamii umahiri, uhodari na uzuri wa kazi hizi za mikono na hvyo kwa jitihada hiyo itaangalau hamasisha jamii kutupia jicho la tatu kwa sanaa hii na kuona umuhimu wake!
Lakini tena tujiulize hii sanaa yetu ni kwa ajili ya nani?!? Kwa ajili ya soko lipi hususani?? La ndani, la nje au la utalii?!? Kama twataka jikita na soko la ndani basi hatuna budi tilia mkazo kwanza kwa vijana na watoto kuhusu sanaa hii kwa maana watapopata elewa mantiki na dhamira ya picha, ufinyazi au sanaa husika basi nayo itawatengenezea ari na hamasa kuipenda hii sanaa nao kadri wakuavyo hujikuta kuwa ndo soko la sanaa husika kwa maana na hakika kuna baadhi ya picha mtu haelewi kwa kina uhodari wake na ufanisi uliotumika katika kuiandaa na.hvyo kufanya mtu kuipuuza picha husika.
Kama msanii japo sio wa sekta / idara hii sina budi pongeza wenzangu na kuwasii tuendeleze gurudumu hili la sanaa pasipo kukata tamaa
slight correcting ... Vita's exhibition Majangili was sole sponsored by the Goethe-Institut since even TANAPA was invited as an Expert not as sponosor.
ReplyDeleteThank you (Danny may I be presumptious)...;) Done
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